Some Realisations] 3. The Issue of Central and Eastern Europe Legal culture is a systematically organised aggregate of cultural responses calling for legal intervention and judicial adjudication. It is axiologically contextualised for anthropological, and descriptively value-free for sociological comparison.
Decision maker is expected to channel reasoning into a path normatively concluding from codified patterns.
Le Jardin : une aventure familiale
However, distinction has to be made between the way legal agents refer to the law and the jardiniers suisse anti aging reconstruction of how output is actually produced from the official input.
Albeit nothing is given as ready-made: our life is an uninterrupted sequence of materialisations from among an infinite range of potentialities. In events when a decision is made, it is something selected that gets actualised. Every moment contributing to a decision in law is ambivalent in itself: nothing is compelling by its mere existence.
Therefore we have to know in advance what the law is, what we can do with it and exactly what we can achieve through the store of its instruments in a given culture so that we can successfully proceed on with it and within it.
Or, there is necessarily a given auditoire faced with a real situation of life and, acting with this auditoire, the well-defined contextuality of a stage together with the given social, ethical, economic and political implications in play that form the framework within which the judicial establishment of facts and interpretation of norms can take place at all.
That what is identifiable of law when no implementation or judicial actualisation is priorly made is a dynamei [potentiality to get actualised] at the most, which can exclusively become anything more through an instrumental operation by legal technique.
Accordingly, law is made up of 1 a homogenised formal concentrate 2 operated—through its being referred to—by a practical action, the result of which will posteriorly be presented to the external world as law converted into reality.
One may conclude therefrom that all that can be rationally and logically justified within the law is mostly also made available in the law.
For in cases when socially weighty considerations prevail, society is in the position to mobilise the means of rational justification at an adequately high level of logical standards passing from principles and táskás szem sminkelése via exceptions to exceptions thereto, and so on so that the necessary and feasible effect can be reached.
The formal logical claim for norms being made deducible from norms is not a readily given availability but a normative requirement, setting down the internal rule of legal games as canonised by the prevailing judicial ideology.
However, games can only be played in given situations, micro- and macro-sociological as well, in defining meanings within which also the judge takes part with his entire personality. Consequently, subtle shifts of emphasis in the definition of meaning, perhaps indiscernible in themselves, may add up to turns of direction in the long run of the process. Therefrom it seems as if the human wish for homogenisation and unambiguity went hand in hand with both the incessantly renewed attempts at reaching this in practice and their necessary stumbling in new heterogeneities and ambiguities, generating a continuous tension between a strain in theory and attempts at finally resolving this in practice.
It seems as if hyperbolic curves were indeed at stake: when fighting for definite aims, we also necessarily move somewhat away from them with detours made. The sphere of action of the jardiniers suisse anti aging is certainly limited, and the means by what and the ways how it is limited are also ambivalent.
For the only path available for us to proceed on is to build artificial human constructs of mediation and filter them through a homogenising medium by applying its rules to the former. However, when they are made use of, we cannot entirely separate these jardiniers suisse anti aging from their necessarily anti aging ránckezelés environments, and, therefore, in each moment of their operation, a definition by real situations of life will also be inevitably present.
Sure, behind all considerations concerning the simultaneity of applicative and creative effects of law-applying processes, there is a stimulating strain that prevails between living language -use and the blind and in itself empty logicism of a system homogenised through a formalising filter.
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And the significance of legal technique and the inevitably magic transformation effectuated in any legal process may become comprehensible only in the moment when we realise that law is not simply made up of rules, as in themselves they are nothing but mere symbols of logical abstractions. For anyone wishing to reasonably communicate with others cannot but use categories already interpreted in communication with others.
Thanks to its reserves, language offers paths and ways of how to proceed, although, if examined more closely, these are extremely uncertain signals, full of ambivalence themselves. This is a circumstance that is, of course, not especially striking in everyday usage, that is, speaking in terms of pure logic, after the gaps left by such signals are completely filled in through our everyday conventions and conventionalisations.
Law conceived as a rule in the ontological reconstruction of linguistic mediation is just a medium being incessantly formed through a series of interactions, and legal technique serves as just a bridge helping the lawyer to reach a concrete and definite legal conclusion. Regarding the very logic of law, it is quite symptomatic that while the dominance of formal inference makes its way uncompromisingly, in any case it will turn out jardiniers suisse anti aging all this may remain valid only for routine cases of the average.
For as soon as feasibility to follow the routine of conceptual categorisation becomes questioned in a borderline case classifiable or not into a given categorylogic, too, becomes at once irrelevant, as it has no message whatsoever specific to borderlines that may transcend the bounds of everyday routine in practice. Then, all the stuff of the strict and jardiniers suisse anti aging detailed regulation offered by the entire special part of the code at once becomes non-applicable as irrelevant, with the questioned case left to be judged in almost a legal vacuum, with the sole reference to one or another general principle laconically drafted in the general part.
Legal technique is an almost omnipotent instrument, usable in any direction in view of achieving practically anything in principle. We may use it, however, only within the womb of one or another legal culture that delineates also the framework of tacit conventions actually limiting from what and to what we can conclude at all.
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We jardiniers suisse anti aging in the same culture, with both vague clauses guiding us to nothing in any concrete situation jardiniers suisse anti aging rules calling for strict application. For it is known to all of us that practical life, with the entire network of subsystems within it, is operated by the same human involvement and social activity, after all. Accordingly, from the very beginning, comparison of laws, targeting laws proper, that is, ones enacted, shall be widened so far as to comprehend their practical implementation, as either officially enforced or at least tacitly acknowledged as the realisation thereof.
And in order to understand the ways and manners of implementation, including both the handling of what will be jardiniers suisse anti aging as facts and the canons of interpretation of what will be referred to as norms, comparison has to target and involve the patterns of judicial thought argumentation and reasoning, i.